Results for 'Alekseĭ Markovich Ulanovskiĭ'

169 found
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  1.  8
    Fenomenologicheskai︠a︡ psikhologii︠a︡: kachestvennye issledovanii︠a︡ i rabota s perezhivaniem.Alekseĭ Markovich Ulanovskiĭ - 2012 - Moskva: Smysl.
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  2.  53
    Understanding Hohfeld and Formalizing Legal Rights: The Hohfeldian Conceptions and Their Conditional Consequences.Réka Markovich - 2020 - Studia Logica 108 (1):129-158.
    Hohfeld’s analysis on the different types of rights and duties is highly influential in analytical legal theory, and it is considered as a fundamental theory in AI&Law and normative multi-agent systems. Yet a century later, the formalization of this theory remains, in various ways, unresolved. In this paper I provide a formal analysis of how the working of a system containing Hohfeldian rights and duties can be delineated. This formalization starts from using the same tools as the classical ones by (...)
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  3.  10
    "Userdnyĭ tolkovatelʹ shestovskoĭ bespochvennosti": Adolʹf Markovich Lazarev: Pisʹma ; statʹi o Lʹve Shestove.Adolʹf Markovich Lazarev - 2019 - Moskva: Vodoleĭ.
    V nastoi︠a︡shchem izdanii raskryvaetsi︠a︡ biografii︠a︡, a takzhe publikuetsi︠a︡ znachitelʹnai︠a︡ chastʹ ėpistoli︠a︡rnogo nasledii︠a︡ poluzabytogo filosofa Adolʹfa Markovicha Lazareva (1872-1944), odnogo iz blizhaĭshikh druzeĭ, edinomyshlennika i uchenika Lʹva Shestova, istolkovateli︠a︡ ego filosofskikh ideĭ. V knigu vkli︠u︡cheny takzhe statʹi A. Lazareva o L. Shestove -- kak opublikovannye, tak i neizvestnye, sokhranivshiesi︠a︡ v ego arkhive. Prinadlezha k t.n. "shestovskomu" krugu -- k chislu tekh, dli︠a︡ kogo byla blizka i nesomnenna, govori︠a︡ ego sobstvennymi slovami, "volnui︠u︡shchai︠a︡ ubeditelʹnostʹ" mysli velikogo filosofa, A. Lazarev okazalsi︠a︡ fakticheski vne issledovatelʹskogo (...)
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  4.  24
    Homo polyglottus.Aleksei Semenenko - 2016 - Sign Systems Studies 44 (4):494-510.
    The semiosphere is arguably the most influential concept developed by Juri Lotman, which has been reinterpreted in a variety of ways. This paper returns to Lotman’s original “anthropocentric” understanding of semiosphere as a collective intellect/consciousness and revisits the main arguments of Lotman’s discussion of human vs. nonhuman semiosis in order to position it in the modern context of cognitive semiotics and the question of human uniqueness in particular. In contrast to the majority of works that focus on symbolic consciousness and (...)
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  5.  10
    Filosofsʹki vymiry suchasnoï sot︠s︡ialʹnoï realʹnosti: monohrafii︠a︡.Ihor Sydorovych Alekseĭchuk (ed.) - 2013 - Donet︠s︡ʹk: Donet︠s︡ʹkyĭ nat︠s︡ionalʹnyĭ universytet.
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  6. Bog.Alekseĭ Osipov - 2023 - Moskva: DirectMedia.
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  7. Vvedenie v ėticheskiĭ kodeks: krakh normativnoĭ ėtiki.Alekseĭ Igorevich Pavlovskiĭ - 2006 - Sankt-Peterburg: Info-da.
     
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  8. Istoricheskiĭ materializm.Aleksei Dmitrievich Kommunisticheskaia Partiia Sovetskogo Soiuza & Makarov (eds.) - 1963 - Moskva,: Izd-vo VPSH i AON.
     
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  9.  19
    On the parasites association as a vectorizing factor in biosemiotic development.Aleksei Turovski - 2001 - Semiotica 2001 (134).
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  10.  73
    The semiotics of animal freedom.Aleksei Turovski - 2000 - Sign Systems Studies 28:380-386.
    The works, views and ideas of Heini Hediger (1908-1992), one of the most distinguished and influential zoologist of the 20th century, had and still have an enormous impact on contemporary understanding of animal behaviour. His views on territorial, social, etc. aspects of animal behaviour are based on semiotic concepts derived from Umwelt-theory (J. v. Uexküll) and combined with ideas from modern ethology. Hediger's special attention was devoted to the area of animal-man communications; he treated these problematic phenomena as a system (...)
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  11.  10
    Historiography of the Genesis of the Pentecostal Movement: Early and Recent Research Directions in English-language Literature.Aleksei Vladimirovich Tsys - forthcoming - Philosophy and Culture (Russian Journal).
    The purpose of this article is to identify early and recent Pentecostal studies in the West and to highlight the main difference between them. Today there are more than 250 million Pentecostals in the world, and together with the charismatic movement there are more than 500 million. Having begun to spread in the 20th century, the movement claims to be the fastest growing religious phenomenon in human history. In attempts to interpret the phenomenon of the movement's growth, there have been (...)
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  12.  6
    Pryroda dukhovnosti: monohrafii︠a︡.Alla Petrivna Aleksei︠e︡nko - 2004 - Kharkiv: "Fakt".
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  13.  19
    The main methods of introducing design elements and graphics in video.Aleksei Vladimirovich Borisov - 2022 - Философия И Культура 3:73-87.
    The subject of the study is the process of many aspects of audiovisual creativity that must be taken into account when creating a video. The object of the work is to create a movie trailer through the use of design elements and graphics in the video sequence. The study examines the trailer of a post-apocalyptic fantasy genre called "Genesis", in which the two main characters are depicted as opposites. The work examines and describes in detail all the stages of creating (...)
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  14. Metody teorii poli︠a︡ v fizike.Alekseĭ Danilovich Ershov (ed.) - 1969
     
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  15.  9
    Filosofii︠a︡ antii︠a︡zyka.Alekseĭ Sergeevich Nilogov - 2013 - Sankt-Peterburg: Aleteĭi︠a︡.
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  16.  17
    Semiótica do absurdo e do sem-sentido: uma perspectiva lotmaninana.Aleksei Semenenko - 2019 - Bakhtiniana 14 (4):157-169.
    RESUMO Absurdo e falta de sentido são geralmente estudados como categorias filosóficas e/ou lógicas. Este artigo examina o absurdo como um fenômeno semiótico e como parte dos mecanismos de geração de significado. Argumenta que o problema do absurdo e do significado como um todo é, acima de tudo, um problema textual. Esta abordagem se fundamenta no legado do semioticista e estudioso da literatura Iúri Lótman, especialmente em seus conceitos de explosão e nas noções de “não-texto” e “menos- dispositivo”. O conceito (...)
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  17.  8
    The Right to Know: A Logical Analysis.Réka Markovich & Olivier Roy - 2024 - Review of Analytic Philosophy 4 (1):39.
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  18.  32
    Some aspects of F. Brentano's ontology and its influence on the philosophy of M. Heidegger.Aleksei Mikhailovich Gaginskii - forthcoming - Philosophy and Culture (Russian Journal).
    The article examines some aspects of Brentano's ontology, starting with his 1862 dissertation "On the ambiguity of Being according to Aristotle", as well as its influence on the philosophy of M. Heidegger. The author shows that the ontology of the early Brentano is not limited to ousiology, since it includes a discussion of the field of mental being (ens rationis, ὂν ὡς ἀληθές) and it is in this aspect that he influences the young Heidegger. Following Aristotle, Brentano assigns a central (...)
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  19.  73
    Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
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  20. Angliĭskai︠a︡ burzhuaznai︠a︡ filosofii︠a︡ dvadt︠s︡atogo veka.Aleksei Sergeevich Bogomolov - 1973 - "Mysl'".
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  21. Amerikanskai︠a︡ burzhuaznai︠a︡ filosofii︠a︡.Alekseĭ Petrovich Gagarin - 1951
     
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  22.  9
    Razumokosmologii︠a︡: Osnovy teorii bessmertii︠a︡ statusov myshlenii︠a︡.Aleksei Konovalov - 2015 - Sankt-Peterburg: Nestor-Istorii︠a︡.
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  23.  9
    Promoting a new kind of education: Greek and Roman philosophical protreptic.Daniel Markovich - 2022 - Leiden ; Boston: Brill.
    Authors of Greek and Roman philosophical protreptics imitate a kind of exhortation initially associated with Socrates, creating a thread of typically protreptic intertextuality that classifies protreptic as a genre of philosophical literature. Tracing this intertextuality from the Socratic authors to Boethius, the book shows how Greek and Roman protreptics define philosophy as a revisionary form of education, articulate the ultimate goals of this education, and associate their authors and audiences with philosophy as a new discursive practice and a new way (...)
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  24.  11
    Sobytie i sobytiĭnostʹ: sbornik stateĭ.V. M. Markovich & Wolf Schmid (eds.) - 2010 - Moskva: Intrada.
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  25.  27
    Reply.Aleksei Rutkevich - 2014 - Studies in East European Thought 66 (3-4):315-316.
  26. Logicheskie zakony myshlenii︠a︡.Alekseĭ Vasilʹevich Savinov - 1958 - [Leningrad]:
     
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  27. Alekseĭ Fedorovich Losev: iz tvorcheskogo nasledii︠a︡: sovremenniki o myslitele.A. A. Takho-Godi, V. P. Troit͡skiĭ & Alekseĭ Fedorovich Losev (eds.) - 2007 - Moskva: Russkīĭ mīr.
     
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  28.  24
    Tervise ja haiguse zoosemiootikast. Kokkuvõte.Aleksei Turovski - 2002 - Sign Systems Studies 30 (1):219-219.
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  29. Otvet moim korrepsondentam.Alekseĭ Aleksandrovich Ulesov - 1962
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  30.  16
    Heidegger’s Thesis on ancient Ontology: Being as Production.Aleksei Mikhailovich Gaginskii - forthcoming - Philosophy and Culture (Russian Journal).
    The article deals with Heidegger’s interpretation of antique ontology, in which Being was conceptualized in terms of production. What is this interpretation and why is it so important? Until recently, it has been difficult to answer these questions, since the texts in question have only in recent years become publicly available, and therefore have not yet been fully absorbed in Heideggerian-studies. Consequently, even the very useful works that cover the subject of production-theme in Heidegger focus more on the question of (...)
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  31. Vozniknovenie nauki ob ėlektrichestve v Rossii.Alekseĭ Aleksandrovich Eliseev - 1960
     
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  32. Istoricheskiĭ materializm.Alekseĭ Evgenʹevich Furman - 1970
     
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  33. Michurinskoe uchenie o zakonomernosti︠a︡kh razvitii︠a︡ organicheskogo mira.Alekseĭ Evgenʹevich Furman - 1957
     
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  34. Die amerikanische bürgerliche Philosophie und Sozialogie im Dienste des Imperialismus.Alekseĭ Petrovich Gagarin - 1953 - Berlin: Dietz Verlag.
  35.  6
    Filosofii︠a︡ bespredmetnykh nachal.Alekseĭ Gaginskiĭ - 2018 - Moskva: Institut filosofii RAN.
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  36. Problema dissimmetrii materialʹnykh ebʺektov.Alekseĭ Vasilʹevich Shubnikov - 1961
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  37.  9
    Vertikalʹnai︠a︡ linii︠a︡: filosofskai︠a︡ proza Avstrii v russkoĭ perspektive.Alekseĭ Zherebin - 2004 - Sankt-Peterburg: Mir.
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  38. Vertikalʹnai︠a︡ linii︠a︡: Venskiĭ modern v smyslovom prostranstve russkoĭ kulʹtury.Alekseĭ Zherebin - 2011 - Sankt-Peterburg: Izdatelʹstvo im. N.I. Novikova.
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  39.  19
    From Social Sciences to Philosophy and Back Again.Aleksei Zygmont - 2018 - Russian Journal of Philosophical Sciences 6:151-155.
    The article is devoted to the problem of the demarcation of social sciences from social philosophy. The author proposes to model the relations between these two disciplines as a continuum instead of binary opposition - a continuum in which certain authors and concepts are located depending on the nature of their statements and the amount of empirical data involved. To illustrate a number of this continuum’s positions and features, the concept of the sacred is brought: emerging in Modern history as (...)
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  40.  4
    Violence and the Sacred as the Topos of 20st-21st Century French Thought.Aleksei Zygmont - 2023 - Sociology of Power 34 (3-4):8-28.
    The article considers the conceptual pair of violence and the sacred as a commonplace ("topos”) of French scientific, philosophical, and religious thought of the 20th-21th centuries and explains why this pair was so relevant and attracted many dissimilar thinkers. Six authors are taken as the main examples: G. Bataille, R. Caillois, R. Girard, E. Levinas, M. Eliade, and J. Kristeva. For analytic purposes, the author identifies three "common factors” that unite them. Firstly, the influence of the French sociological school (Durkheim, (...)
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  41. Anglo-amerikanskai︠a︡ burzhuaznai︠a︡ filosofii︠a︡ ėpokhi imperializma.Aleksei Sergeevich Bogomolov - 1964 - Moskva,: Myslʹ.
  42. Burzhuaznai︠a︡ filosofii︠a︡ SShA dvadt︠s︡atogo veka.Aleksei Sergeevich Bogomolov - 1974 - Mysl.
     
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  43. Kritika sovremennoĭ burzhuaznoĭ filosofii.Aleksei Sergeevich Bogomolov - 1963 - Gos. Izd-Vo Polit. Lit-Ry.
     
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  44.  11
    Pesimistička antropologija Zigmunda Frojda.Slobodan G. Markovich - 2014 - Beograd: Dosije studio.
  45.  22
    Loomse vabaduse semiootika.Aleksei Turovski - 2000 - Sign Systems Studies 28:387-387.
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  46.  47
    On the zoosemiotics of health and disease.Aleksei Turovski - 2002 - Sign Systems Studies 30 (1):213-218.
    The main feature of the signs of health in the animal habitus and behaviour can be characterised as the readiness to adequately (for a species) serve the need for impression (in animalistic elements of the Umwelt). The signs of disease, however multifarious and diverse, generally display certain lack of Umwelt-oriented attentiveness, alertness. Attention of deeply afflicted animals is strongly Innenwelt-oriented; and in some species a set of such signs, suggesting sickness or mortal disease is used as a set of traits (...)
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  47.  2
    Postchelovecheskie tendent︠s︡ii v sovremennoĭ nauchno-tekhnicheskoĭ dei︠a︡telʹnosti: monografii︠a︡.Alekseĭ Vadimovich Vasënkin - 2019 - Irkutsk: Izdatelʹstvo Irkutskogo nat︠s︡ionalʹnogo issledovatelʹskogo tekhnicheskogo universiteta [Irkutskiĭ nat︠s︡ionalʹnyĭ issledovatelʹskiĭ tekhnicheskiĭ universitet].
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  48. Obshchiĭ smysl filosofii N. N. Strakhova.Alekseĭ Ivanovich Vvedenskiĭ - 1897
     
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  49.  49
    Research in progress: report on the ICAIL 2017 doctoral consortium.Maria Dymitruk, Réka Markovich, Rūta Liepiņa, Mirna El Ghosh, Robert van Doesburg, Guido Governatori & Bart Verheij - 2018 - Artificial Intelligence and Law 26 (1):49-97.
    This paper arose out of the 2017 international conference on AI and law doctoral consortium. There were five students who presented their Ph.D. work, and each of them has contributed a section to this paper. The paper offers a view of what topics are currently engaging students, and shows the diversity of their interests and influences.
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  50.  6
    O genezise myshlenii︠a︡ i i︠a︡zyka: Genezis poni︠a︡tiĭ i proport︠s︡ii. Aristotelʹ i Khomskiĭ o i︠a︡zyke. Vlii︠a︡nie kulʹtury na i︠a︡zyk.Alekseĭ Dmitrievich Koshelev - 2019 - Moskva: Izdatelʹskiĭ Dom I︠A︡SK.
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1 — 50 / 169